Friday Form A Circle - Solitary Sabbat Spring Equinox Ritual

De-Anna Alba's Solitary Sabbat Spring Equinox Ritual
Written by De-Anna Alba from Pagans Online – but the link is dead – well not dead it takes you to a search engine now…

A Pace-Egging Ritual

The use of eggs in Spring Equinox rituals is a centuries-old custom. Our Pagan ancestors first used eggs in Spring fertility rituals in a variety of ways. With the coming of Christianity, the use of eggs was transferred to the celebration of Easter. The Greek Orthodox church uses red colored eggs to this day. They say the red color represents the blood of Christ shed for us in anticipation of the resurrection. (I feel there is a much older, more accurate, and certainly more Pagan explanation. It symbolizes the blood of birth that happens all over the animal kingdom at this time of year in the northern hemisphere. And by extension, represents the whole cyclical theme of death and rebirth, with an obvious emphasis on the rebirth part of the cycle.)

The use of eggs was also transferred to the "childish" celebration of Easter, including the Easter egg hunt, the Easter bunny (another fertility symbol), and various other sensuous treats like chocolate kisses, cream-filled eggs and jelly beans. (In other words, the fun and fertility were taken out of the original celebration and given to the children, while the adults concentrated on sin, suffering and getting their mortal souls saved via the crucifixion and resurrection of one divine sacrifice.

Modern Wiccans and Pagans have been reclaiming the fertility symbolism of the egg in their Spring Equinox rites for some time now. It usually takes the form of garden/seed planting rituals for those born with, or encouraging, a green thumb. Or, the use of colored or decorated eggs to encourage fertility to happen in their lives in one form or another--fertility of mind, body, spirit, whatever. This ritual is a variation on this last theme.

The ritual is to take place on, or near the Spring Equinox. If you are not able to do this on the actual day of the Equinox, or would prefer to do it on a weekend, I'd suggest you do it the weekend before the Equinox instead of after it. Part of the intention behind celebrating the Sabbats of the Wiccan year is to participate in and encourage the actual turning of the Wheel of the Year - to make sacred the cycle itself. If you wait until after the holiday, you've lost the opportunity to participate in the sacred turning (although you can still honor this after the fact).

Depending on your time, inclination, and perhaps your physical capabilities, you can do this ritual in one of two ways. It's intended to be a ritual that includes some walking and/or driving around. If this seems too much for you for whatever reason, you can simply eat the eggs over a period of days. Read on to see what I mean. The purpose of this ritual is to seed things you would like to have come into your life during the upcoming season of birth, growth, maturity and harvest. You will decorate one egg for each of the things you wish to have bloom or bring to fruition in your life. Take some time during the week before the ritual to decide what those things will be. If you're like me you'll need to write them down so you don't forget. Think about any colors, symbols or designs you might associate with each thing you want to manifest in your life. Write them down as well if you need to.

Conveniently enough, Easter is coming soon, so you'll be able to go out and buy egg dying kits. Just be sure the kit you choose includes one of those wax crayons for drawing on the eggs. You know, the kind that writes in invisible wax on the egg and then the writing (or drawing) magically appears on the egg when it is placed in the coloring medium. If you're planning on doing the pace-egging part of the ritual, you'll need to locate a small digging trowel or trench-shovel as well. The object here is to symbolically decorate each egg and then take it to a place associated with the things you'd like to bring into your life and plant it there. For example, if you want to bring more psychic ability into yourself, you might want to take an appropriately decorated egg to a body of water and drop it into it. Water is associated with things psychic. If you need to slow down the pace of your life, you might want to bury an egg dedicated to that purpose at the base of a slow growing tree, like an Oak If you want to bring love into your life, trying burying the appropriate egg in a spot beneath the intertwining branches of two trees. You get the idea

On the day of the ritual, hard boil your eggs. That night, gather together all the things you will need to create the number of eggs you'll need. Set it all up in your ritual space. (On a practical note, you may wish to turn your kitchen table into your altar for the night so that you'll have plenty of space in which to work and access to other things you might need from the kitchen that you may not have anticipated, like water, spoons, towels, etc.) Have your usual altar accoutrements there as well. Once your altar/work area is set up, take a few minutes to mentally / physically prepare yourself for ritual. (Ritual bath, meditation, smudging, whatever you usually do.)

Cast your circle, call the quarters and invoke Goddess (or do whatever it is you do to create sacred space and call on/up the divine). Now begin creating your eggs. Be sure to concentrate on/visualize what you want to have happen as you create them. Repeat affirmations to yourself about each one if you find that Magically useful. When you are done with all of them, place them in a basket or cauldron and say a spell over them that summarizes all the actions/things you'd like to have manifest. Dismiss your circle, etc.

Now take your basket of eggs, your trowel, and anything else you think you'll need, and "plant" each seed/egg where you think it Magically belongs, thinking about the egg's intent as you "plant" each one. This could take place within the space of a couple of hours or over the space of a couple of days, depending on your own preferences. If, for whatever reason, you are unwilling or unable to take your eggs out and "plant" them, simply put them in a basket and place them in the refrigerator. Then eat one each day for breakfast until they are gone, visualizing the Magic of each egg being planted within you and beginning to take root and grow at once.

That's it! If you have children you can have them make eggs with their own wishes for themselves on them. Then you can hide them as in the traditional Easter egg hunt, and have them find them. Be sure to tell them that the finding and eating of each egg will be the trigger that releases the spell on each egg to begin coming true in their lives.

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions / recipes on this list. It is the reader's personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog.

Friday Form A Circle – Ostara/Eostar Ritual

Ostara/Eostar Ritual
from Under A Silver Moon

Needed:

• Spring flowers
• Cauldron
• Spring water
• Flowers/buds/blossoms, etc for wearing (optional)
• Pastel colored candles
• A small potted plant

Flowers should be laid on the altar, placed around the circle and strewn on the ground. The cauldron can be filled with spring water and flowers, and buds and blossoms may be worn as well. A small potted plant should be placed on the altar. Arrange the altar, light the candles and incense, and cast the Circle of Stones. Recite the Blessing Chant. Invoke the Goddess and God in whatever words please you. Stand before the altar and gaze upon the plant as you say:

"O Great Goddess,
You have freed yourself from the icy prison of winter.
Now is the greening,
When the fragrance of flowers drifts on the breeze.
This is the beginning.
Life renews itself by Your magic,
The Earth Goddess.
The God stretches and rises,
Eager in His youth,
And bursting with the promise of summer."

Touch the plant. Connect with its energies and, through it, all nature. Travel inside its leaves and stems through your visualization - from the center of your consciousness out through your arm and fingers and into the plant itself. Explore its inner nature; sense the miraculous processes of life at work within it. After a time, still touching the plant, say:

"I walk the Earth in friendship,
Not in dominance.
Mother Goddess and Father God,
Instill within me,
Through this plant a warmth for all living things.
Teach me to revere the Earth and all its treasures.
May I never forget."

Meditate upon the changing of the seasons. Feel the rousing of energies around you in the Earth. Works of magic, if necessary, may follow. Celebrate the Simple Feast. The circle is released.

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions / recipes on this list. It is the reader's personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog

Wednesday Whatever – Lady Day – The Vernal Equinox

* Lady Day: The Vernal Equinox *
by Mike Nichols; August 28, 2000
from The Witches’ Sabbats

Now comes the Vernal Equinox, and the season of Spring reaches it's apex, halfway through its journey from Candlemas to Beltane. Once again, night and day stand in perfect balance, with the powers of light on the ascendancy. The god of light now wins a victory over his twin, the god of darkness. In the Mabinogion myth reconstruction which I have proposed, this is the day on which the restored Llew takes his vengeance on Goronwy by piercing him with the sunlight spear. For Llew was restored/reborn at the Winter Solstice and is now well/old enough to vanquish his rival/twin and mate with his lover/mother. And the great Mother Goddess, who has returned to her Virgin aspect at Candlemas, welcomes the young sun god's embraces and conceives a child. The child will be born nine months from now, at the next Winter Solstice. And so the cycle closes at last.

We think that the customs surrounding the celebration of the spring equinox were imported from Mediterranean lands, although there can be no doubt that the first inhabitants of the British Isles observed it, as evidence from megalithic sites shows. But it was certainly more popular to the south where people celebrated the holiday as New Year's Day, and claimed it as the first day of the first sign of the Zodiac, Aries. However you look at it, it is certainly a time of new beginnings, as a simple glance at Nature will prove.

In the Roman Catholic Church, there are two holidays which get mixed up with the Vernal Equinox. The first, occurring on the fixed calendar day of March 25th in the old liturgical calendar, is called the Feast of the Annunciation of the Blessed Virgin Mary (or B.V.M., as she was typically abbreviated in Catholic Missals). 'Annunciation' means an announcement. This is the day that the angel Gabriel announced to Mary that she was 'in the family way'.

Naturally, this had to be announced since Mary, being still a virgin, would have no other means of knowing it. (Quit scoffing, O ye of little faith!) Why did the Church pick the Vernal Equinox for the commemoration of this event? Because it was necessary to have Mary conceive the child Jesus a full nine months before his birth at the Winter Solstice (i.e., Christmas celebrated on the fixed calendar date of December 25). Mary's pregnancy would take the natural nine months to complete, even if the conception was a bit unorthodox.

As mentioned before, the older Pagan equivalent of this scene focuses on the joyous process of natural conception, when the young virgin Goddess (in this case, 'virgin' in the original sense of meaning 'unmarried') mates with the young solar God, who has just displaced his rival. This is probably not their first mating, however. In the mythical sense, the couple may have been lovers since Candlemas, when the young God reached puberty. But the young Goddess was recently a mother (at the Winter Solstice) and is probably still nursing her new child. Therefore, conception is naturally delayed for six weeks or so and, despite earlier matings with the God, She does not conceive until (surprise!) the Vernal Equinox. This may also be their Hand-fasting, a sacred marriage between God and Goddess called a Hierogamy, the ultimate Great Rite. Probably the nicest study of this theme occurs in M. Esther Harding's book, 'Woman's Mysteries'. Probably the nicest description of it occurs in M. Z. Bradley's 'Mists of Avalon', in the scene where Morgan and Arthur assume the sacred roles. (Bradley follows the British custom of transferring the episode to Beltane, when the climate is more suited to its outdoor celebration.)

The other Christian holiday which gets mixed up in this is Easter. Easter, too, celebrates the victory of a god of light (Jesus) over darkness (death), so it makes sense to place it at this season. Ironically, the name 'Easter' was taken from the name of a Teutonic lunar Goddess, Eostre (from whence we also get the name of the female hormone, estrogen). Her chief symbols were the bunny (both for fertility and because her worshipers saw a hare in the full moon) and the egg (symbolic of the cosmic egg of creation), images which Christians have been hard pressed to explain. Her holiday, the Eostara, was held on the Vernal Equinox Full Moon. Of course, the Church doesn't celebrate full moons, even if they do calculate by them, so they planted their Easter on the following Sunday. Thus, Easter is always the first Sunday, after the first Full Moon, after the Vernal Equinox. If you've ever wondered why Easter moved all around the calendar, now you know. (By the way, the Catholic Church was so adamant about not incorporating lunar Goddess symbolism that they added a further calculation: if Easter Sunday were to fall on the Full Moon itself, then Easter was postponed to the following Sunday instead.)

Incidentally, this raises another point: recently, some Pagan traditions began referring to the Vernal Equinox as Eostara. Historically, this is incorrect. Eostara is a lunar holiday, honoring a lunar Goddess, at the Vernal Full Moon. Hence, the name 'Eostara' is best reserved to the nearest Esbat, rather than the Sabbat itself. How this happened is difficult to say. However, it is notable that some of the same groups misappropriated the term 'Lady Day' for Beltane, which left no good folk name for the Equinox. Thus Eostara was misappropriated for it, completing a chain-reaction of displacement. Needless to say, the old and accepted folk name for the Vernal Equinox is 'Lady Day'. Christians sometimes insist that the title is in honor of Mary and her Annunciation, but Pagans will smile knowingly.

Another mythological motif which must surely arrest our attention at this time of year is that of the descent of the God or Goddess into the Underworld. Perhaps we see this most clearly in the Christian tradition. Beginning with his death on the cross on Good Friday, it is said that Jesus 'descended into hell' for the three days that his body lay entombed. But on the third day (that is, Easter Sunday), his body and soul rejoined, he arose from the dead and ascended into heaven. By a strange 'coincidence', most ancient Pagan religions speak of the Goddess descending into the Underworld, also for a period of three days.

Why three days? If we remember that we are here dealing with the lunar aspect of the Goddess, the reason should be obvious. As the text of one Book of Shadows gives it, '...as the moon waxes and wanes, and walks three nights in darkness, so the Goddess once spent three nights in the Kingdom of Death.' In our modern world, alienated as it is from nature, we tend to mark the time of the New Moon (when no moon is visible) as a single date on a calendar. We tend to forget that the moon is also hidden from our view on the day before and the day after our calendar date. But this did not go unnoticed by our ancestors, who always speak of the Goddess's sojourn into the land of Death as lasting for three days. Is it any wonder then, that we celebrate the next Full Moon (the Eostara) as the return of the Goddess from chthonic regions?

Naturally, this is the season to celebrate the victory of life over death, as any nature-lover will affirm. And the Christian religion was not misguided by celebrating Christ's victory over death at this same season. Nor is Christ the only solar hero to journey into the underworld. King Arthur, for example, does the same thing when he sets sail in his magical ship, Prydwen, to bring back precious gifts (i.e. the gifts of life) from the Land of the Dead, as we are told in the 'Mabinogi'. Welsh triads allude to Gwydion and Amaethon doing much the same thing. In fact, this theme is so universal that mythologists refer to it by a common phrase, 'the harrowing of hell'.

However, one might conjecture that the descent into hell, or the land of the dead, was originally accomplished, not by a solar male deity, but by a lunar female deity. It is Nature Herself who, in Spring, returns from the Underworld with her gift of abundant life. Solar heroes may have laid claim to this theme much later. The very fact that we are dealing with a three-day period of absence should tell us we are dealing with a lunar, not solar, theme. (Although one must make exception for those occasional male lunar deities, such as the Assyrian god, Sin.) At any rate, one of the nicest modern renditions of the harrowing of hell appears in many Books of Shadows as 'The Descent of the Goddess'. Lady Day may be especially appropriate for the celebration of this theme, whether by storytelling, reading, or dramatic re-enactment.

For modern Witches, Lady Day is one of the Lesser Sabbats or Low Holidays of the year, one of the four quarter-days. And what date will Witches choose to celebrate? They may choose the traditional folk 'fixed' date of March 25th starting on its Eve. Or they may choose the actual equinox point, when the Sun crosses the Equator and enters the astrological sign of Aries.

(Document Copyright © 1986, 2000 by Mike Nichols; This document can be re-published only as long as no information is lost or changed, credit is given to the author, and it is provided or used without cost to others. Other uses of this document must be approved in writing by Mike Nichols.)

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions / recipes on this list. It is the reader's personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog

Tuesday Try A New Taste - Hot Cross Buns

"Hot cross bun, a round bun made from a rich yeast dough containing flour, milk, sugar, butter, eggs, currants, and spices, such as cinnamon, nutmeg, allspice, and cloves. In England, hot cross buns are traditionally eaten on Good Friday; they are marked on top with a cross, wither cut in the dough or composed of strips of pastry. The mark is of ancient origin, connected with religious offerings of bread, which replaced earlier, less civilized offerings of blood. The Egyptians offered small round cakes, marked with a representation of the horns of an ox, to the goddess of the moon. The Greeks and Romans had similar practices and the Saxons ate buns marked with a cross in honor of the goddess of light, Eostre, whose name was transferred to Easter. According to superstition, hot cross buns and loaves baked on Good Friday never went mouldy, and were sometimes kept as charms from one year to the next. Like Chelsea buns, hot cross buns were sold in great quantities by the Chelsea Bun House; in the 18th century large numbers of people flocked to Chelsea during the Easter period expressly to visit this establishment."

---Oxford Companion to Food, Alan Davidson
[Oxford University Press:Oxford] 1999 (p. 114)

found on The Food Timeline

* Hot Cross Buns *
From Ray

Ingredients for bread:

• 4 c pastry flour
• 2 c sugar
• ½ c ground almonds
• ½ c vegetable shortening
• 1 tube almond paste
• ½ tsp baking powder
• 1 tsp cinnamon
• 5 eggs, slightly beaten

Ingredients for icing:

• 1 c confectionary sugar
• ¼ tsp almond extract
• 1 tbsp soft butter
• 4 tsp water

Preheat oven to 375 degrees F. Combine bun ingredients in large bowl until a medium-soft dough forms. Add a little flour as needed for consistency. With your hands, shape biscuit-size balls. Slightly flatten the balls when you place them on an ungreased cookie sheet. Bake until golden brown, 15-20 minutes. Cool. Beat icing ingredients together until smooth. Frost buns with large cross (+) with icing.

 

Disclaimer: No one involved in this blog or its contents may be held responsible for any adverse reactions arising from following any of the instructions / recipes on this list. It is the reader's personal responsibility to exercise all precautions and use his or her own discretion if following any instructions or advice from this blog